http://edwardcurtin.com/at-the-lost-and-found/
At the Lost and Found
“Nothing is more real than nothing.”
Samuel Beckett, Malone Dies
Those who are never lost are forever lost. Only those who know they are lost and that life is a shipwreck have a chance to find their way to shore.
The world’s great religions, including Taoism and Existential philosophy, understand that at the heart of human existence is the presence of the not (death, emptiness, void), but this negative reality, this “nothingness” interpenetrates with the positive of being alive so that our knowledge coincides with our ignorance, our lives with our death, and our truth with untruth. This is also common sense.
Everyone is a pilgrim on the way, and because there are no maps, we all get lost. And it is only by getting lost in a deep sense that we can find ourselves and discover the truth about the world.
It is well known that Ernest Hemingway made famous the phrase “the lost generation” when he opened his novel The Sun Also Rises with the epigram “You are all a lost generation,” attributed to Gertrude Stein, who said she heard it from a garage owner who said it about a young auto mechanic in his employ.
It is less well known that Hemingway later wrote “that all generations were lost by something and always had been and always would be …But to hell with her lost-generation talk and all the dirty easy labels.”
He was thinking of how the madness of war with the calls to patriotism and God and country and the never-ending official lies about everything maimed people at very deep levels. His words in A Farewell to Arms have lasted because they are so true in their dismissal of abstract obscenities and their embrace of the concrete:
I was always embarrassed by the words sacred, glorious, and sacrifice and the expression in vain …. And I had seen nothing sacred, and the things that were glorious had no glory and the sacrifices were like the stockyards of Chicago if nothing were done with the meat except to bury it …. Abstract words such as glory, honor, courage, or hallow were obscene beside the concrete names of villages, the numbers of roads, the names of rivers, the numbers of regiments and the dates.
No doubt he was also thinking of the existential anxiety of being alive and the fear of death and nothingness that is conveyed in his powerful short story, “A Clean Well-Lighted Place” that appeared in the 1930 volume Winner Take Nothing. He was well acquainted with nothing (the not, nada) and knew that social circumstances only add to it, particularly wars and the nihilistic death wishes of lying political leaders.
Some say nothing has changed for millennia and that every age is similar and people are the same, always complaining about the present and recalling the good old days. There is some truth in this, but the issue of assessing today in all its uniqueness remains paramount. For every age and every generation is different; therein lies its potential and dangers. Each can only be understood within its place and time. We live in the era of high technology that has never before existed. It is unique. And it is uniquely dangerous.
Today is a time of unprecedented official lies about everything, endless wars hot and cold, class wars of the rich against the poor, medical wars of international elites against everyone, etc. – it is a daily electronic digital barrage meant to pound people into the deepest despair. Call it “The Lost World of the Information Superhighway.” These lies have sown a vast sense of bewilderment, as intended. Lostness for so many, including those who don’t know it and take those lies for truth. People who don’t know that there are still places, although they are shrinking, where truth can be found. The problem is, of course, that even when they are told about media sites and writers that operate honestly and outside the propaganda mill, they usually refuse to go there. They prefer to live inside what Jim Garrison, the former New Orleans District Attorney who brought the only trial in the assassination of President Kennedy, correctly termed “the Doll’s House.”
Picking through the bins at the lost and found on the Internet, which is dominated by intelligence services and their Silicon Valley big tech partners, many who feel lost find “things” they think they have lost but which are counterfeit. They cling to them as to false gods, not realizing that they have been placed there by the elite mountebanks and their accomplices, a process similar to a document dump that contains fabricated records. It is an old trick. Often what is really lost is the sense that life makes sense and is meaningful, but this awareness is often replaced with shards of false reassurance meant to distract and far too much information for anyone to comprehend.
What’s up? Check your cell phone and head down the primrose path to unreality.
Just as there are two senses to being lost, one based on the awareness that if we refuse to grasp at straws and proceed through life by faith, the unknown road will bear us up (Thoreau said, “How vigilant we are! determined not to live by faith if we can avoid it…”), and the other being the more socially induced one of incessant propaganda, so too there are two ways of thinking about nothing. The existential sense as described by Hemingway in his famous story mentioned above, and the sense of trivia or superficial preoccupations that distract. C.S. Lewis described the latter sense very well:
The Christians describe the enemy as one ‘without whom Nothing is strong’. And Nothing is very strong: strong enough to steal away a man’s best years not in sweet sins but in a dreary flickering of the mind over it knows not what and knows not why, in the gratification of curiosities so feeble that the man is only half aware of them, in drumming of fingers and kicking of heels, in whistling tunes that he does not like, or in the long dim labyrinth of reveries that have not even lust or ambition to give them relish, but which, once chance association has started them, the creature is too weak and fuddled to shake off.
This is a perfect description of the passivity of scrolling the internet or social media. Much ado about absolutely nothing but distractions. Tranquilized by trivia.
Our current situation has been long in coming. Back in the early 1960s, there was a highly touted intellectual named Marshall McLuhan whose 1964 book, Understanding Media: The Extensions of Man, was gobbled up by the baby boomers raised on television, whose rebellious members protested the inhumanity of IBM computer technology of that time. Ironically, it was members of this generation who later created the computer revolution and have promoted the digital revolution. They carry cell phones as sidearms to defend themselves from reality.
Newsweek called McLuhan “the oracle of the New Communications.” He was an obscurantic celebrator of the electronic media and retribalized man long before the Internet, cell phones, personal computers, and digital mania. McLuhan’s paeans to technology sounded very profound and liberating with their vaguely Gnostic and Jungian rhetoric, which also fit with the 1960s “vibes.” He called the electronic media our gods whom we must serve, for they in turn would liberate us. He gave life to things while taking it from persons. He wrote:
Electromagnetic technology requires utter human docility and quiescence of meditation such as befits an organism that now wears its brain outside its skull and its nerves outside its hide. Man must serve his electronic technology with the same servo-mechanistic fidelity with which he served his coracle, his canoe, his typography, and all other extensions of his physical organs. But there is this difference, that previous technologies were partial and fragmentary, and the electric is total and inclusive. An external consensus or conscience is now as necessary as private consciousness. [my emphases]
Clearly this was a message of a prescient religious crank: mystical, mythological, technological nonsense perfectly in tune with the dawning new age. Not any coming of the Age of Aquarius, however, but that of the Age of Digital Control and endless wars.
By turning the person inside out and giving life to things, McLuhan was certainly anticipating and promoting the developments of the past forty years. His ideas gave legitimacy to the passivity of the person in the face of the burgeoning mass media consumer culture. They supported the growing commodification of all aspects of life, especially people. By externalizing the person, McLuhan was eliminating the idea of the autonomous self and opening the way for today’s era of consumers, blank screens for the reception of advertising, public relations, and propaganda on a vast scale. In fact, what he wrote of television runs deeper for cell phones and computer screens. “ … with TV,” he wrote, “the viewer is the screen. He is bombarded with light impulses that James Joyce called the ‘Charge of the Light Brigade’ that imbues his ‘soulskin with subconscious inklings.’ “
Inklings of abstract obscenities at war with the lost world of reality.
While many people sense this, they still embrace their killers, feeling that they would be lost without them. They have become appendages of their electronic appendages. The current push to transform all person-to-person life into a digital one run by Artificial Intelligence (AI) technologies with its mass surveillance powers is recognized by many but dismissed as a weird conspiracy. This is so far from the truth. A good indicator of this nonchalant attitude toward such developing trends is the vastly increased popularity of on-line shopping. Its innocence conceals the future that is coming.
I recently won a very high-tech looking electric toothbrush at the dentist. When I opened it, I discovered it contained a gadget with a suction cup that could hold a “smart phone” that you could attach to the mirror. The phone could electronically be linked to the toothbrush and it would monitor your brushing as you watched yourself brush. Poor me, I felt so stupid: a man without a smart phone!
While everybody knows that the boat is leaking and the captain lied, to paraphrase Leonard Cohen, such knowledge is abstract. It is a sort-of knowledge, sensed but also denied. Real but unreal. Known but unknown. And that’s how it goes. It is very difficult for many conventional people to admit that the life they have known is disappearing while they dawdle in fantasy land, believing the propaganda of their rulers. To live in the U.S.A. is to live in Neverland where no one ever has to be alone, never grow up, and always be “in touch” through the ether. It is a country of lost children.
You can choose any issue of importance and its official explanation is certain to be untrue, obvious or subtle propaganda. The lies about Ukraine and Russia; Covid-19, lockdowns, and vaccines; China and Taiwan; U.S. forces in Syria and U.S. support for Israeli aggression against Syria and the Palestinians; its support for Saudi Arabia’s ruthless policies and war against Yemen; the economy, central banking, and inflation; the increasing censorship of dissident voices; digital IDs, digital programmable currencies, and social credit systems; the persecution of Julian Assange; the Great Reset; a series of binaries meant to suggest false alternatives, etc. The list is endless. All official lies to support a sinking ship captained by psychopathic liars seemingly intent on a world war that will destroy the world. Melville’s Captain Ahab writ large. Like those traveling on the Titanic, today’s passengers on the flailing American empire’s Good Ship Lollipop are in for a surprise, and it won’t be a sweet trip to a candy shop.
Hemingway was surely right that “Winner Take Nothing.” Yet losers also exit empty-handed. Everybody knows this but goes on surrounding themselves with stuff, lots of things. Hoarders are a popular TV subject because they represent the extreme form of this madcap method of trying to secure oneself from loss. It is a form of mental and spiritual despair that could only exist in advanced capitalist consumer society. Too many possessions and too much information. Cluttered minds, cluttered abodes. There is a reason why the world’s poor are called the dispossessed. One could say hoarders are the possessed, and it is a form of demonic possession.
Recently I was called upon to help a hospitalized elderly relative by checking on her house. The house is filled from attic to basement, in every nook and cranny, with collected things that serve no life purpose but were kept to provide a security blanket that was really a strangulation cord. I will spare you the details, except to say that this relative is an intelligent woman, as was her deceased husband, and yet they surrounded themselves with so much “stuff,” never threw things out, kept papers from 70 years ago, old keys and coins, empty jewelry boxes by the score, etc. An overwhelming scene to behold. And why did they do this? Because they thought they were protecting themselves against loss, against nothing, nada.
As T. S. Eliot wrote in The Wasteland: “These fragments I have shored against my ruins.” But there is nothing that will protect against the loss Eliot was referring to – the social, psychological, and spiritual fragmentation of Europe as a result of World War I. A wasteland created by politicians. Like today.
We too are now living in a wasteland, and the only way to find our way forward is to acknowledge that we are lost and to jettison the false security of believing the vast tapestry of lies promulgated by the captains of the American-led Titanic.
I often think of the words of the poet Rilke as good advice, a step in the right direction where there is a lost and found worth visiting and insights await us. While primarily writing about the artist who time and again is that someone who emerges from the crowd and whose “winged heart everywhere beats against the walls of their time,” I think his words apply to every person, including journalists. To plumb the depths of our sordid current world demands aesthetic, political, and spiritual resistance rooted in the open sociological imagination, a willingness to go wherever the facts and intuition leads us. Rilke said:
Not any self-control or self-limitation for the sake of specific ends, but rather a carefree letting go of oneself; not caution, but rather a wise blindness; not working to acquire silent, slowly increasing possessions, but rather a continuous squandering of all perishable values. This way of being has something naïve and instinctive about it, and resembles that period of the unconscious best characterized by a joyous confidence, namely the period of childhood …. [the child] has no anxiety about losing things …. And whatever he has once been lit up in love remains as an image, never more to be lost, and the image is possession; that is why children are so rich.
For a country of lost children, this is a good place to start.
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https://www.rutherford.org/publications_resources/john_whiteheads_commentary/weaponizing_the_bureaucracy_who_will_protect_us_from_the_governments_standing_army
Weaponizing the Bureaucracy: Who Will Protect Us from the Government’s Standing Army?
“A standing military force, with an overgrown Executive will not long be safe companions to liberty.”—James Madison
The IRS has stockpiled 4,500 guns and five million rounds of ammunition in recent years, including 621 shotguns, 539 long-barrel rifles and 15 submachine guns.
The Veterans Administration (VA) purchased 11 million rounds of ammunition (equivalent to 2,800 rounds for each of their officers), along with camouflage uniforms, riot helmets and shields, specialized image enhancement devices and tactical lighting.
The Department of Health and Human Services (HHS) acquired 4 million rounds of ammunition, in addition to 1,300 guns, including five submachine guns and 189 automatic firearms for its Office of Inspector General.
According to an in-depth report on “The Militarization of the U.S. Executive Agencies,” the Social Security Administration secured 800,000 rounds of ammunition for their special agents, as well as armor and guns.
The Environmental Protection Agency (EPA) owns 600 guns. And the Smithsonian now employs 620-armed “special agents.”
This is how it begins.
We have what the founders feared most: a “standing” or permanent army on American soil.
This de facto standing army is made up of weaponized, militarized, civilian forces which look like, dress like, and act like the military; are armed with guns, ammunition and military-style equipment; are authorized to make arrests; and are trained in military tactics.
Mind you, this de facto standing army of bureaucratic, administrative, non-military, paper-pushing, non-traditional law enforcement agencies may look and act like the military, but they are not the military.
Rather, they are foot soldiers of the police state’s standing army, and they are growing in number at an alarming rate.
According to the Wall Street Journal, the number of federal agents armed with guns, ammunition and military-style equipment, authorized to make arrests, and trained in military tactics has nearly tripled over the past several decades.
There are now more bureaucratic (non-military) government agents armed with weapons than U.S. Marines. As Adam Andrzejewski writes for Forbes, “the federal government has become one never-ending gun show.”
While Americans have to jump through an increasing number of hoops in order to own a gun, federal agencies have been placing orders for hundreds of millions of rounds of hollow point bullets and military gear. Among the agencies being supplied with night-vision equipment, body armor, hollow-point bullets, shotguns, drones, assault rifles and LP gas cannons are the Smithsonian, U.S. Mint, Health and Human Services, IRS, FDA, Small Business Administration, Social Security Administration, National Oceanic and Atmospheric Administration, Education Department, Energy Department, Bureau of Engraving and Printing and an assortment of public universities.
Add in the Biden Administration’s plans to grow the nation’s police forces by 100,000 more cops and swell the ranks of the IRS by 87,000 new employees (some of whom will have arrest-and-firearm authority) and you’ve got a nation in the throes of martial law.
The militarization of America’s police forces in recent decades has merely sped up the timeline by which the nation is transformed into an authoritarian regime.
What began with the militarization of the police in the 1980s during the government’s war on drugs has snowballed into a full-fledged integration of military weaponry, technology and tactics into police protocol. To our detriment, local police—clad in jackboots, helmets and shields and wielding batons, pepper-spray, stun guns, and assault rifles—have increasingly come to resemble occupying forces in our communities.
As Andrew Becker and G.W. Schulz report, more than $34 billion in federal government grants made available to local police agencies in the wake of 9/11 “ha[ve] fueled a rapid, broad transformation of police operations… across the country. More than ever before, police rely on quasi-military tactics and equipment… [P]olice departments around the U.S. have transformed into small army-like forces.”
This standing army has been imposed on the American people in clear violation of the spirit—if not the letter of the law—of the Posse Comitatus Act, which restricts the government’s ability to use the U.S. military as a police force.
A standing army—something that propelled the early colonists into revolution—strips the American people of any vestige of freedom.
It was for this reason that those who established America vested control of the military in a civilian government, with a civilian commander-in-chief. They did not want a military government, ruled by force.
Rather, they opted for a republic bound by the rule of law: the U.S. Constitution.
Unfortunately, with the Constitution under constant attack, the military’s power, influence and authority have grown dramatically. Even the Posse Comitatus Act, which makes it a crime for the government to use the military to carry out arrests, searches, seizure of evidence and other activities normally handled by a civilian police force, has been greatly weakened by exemptions allowing troops to deploy domestically and arrest civilians in the wake of alleged terrorist acts.
The increasing militarization of the police, the use of sophisticated weaponry against Americans and the government's increasing tendency to employ military personnel domestically have all but eviscerated historic prohibitions such as the Posse Comitatus Act.
Indeed, there are a growing number of exceptions to which Posse Comitatus does not apply. These exceptions serve to further acclimate the nation to the sight and sounds of military personnel on American soil and the imposition of martial law.
Now we find ourselves struggling to retain some semblance of freedom in the face of administrative, police and law enforcement agencies that look and act like the military with little to no regard for the Fourth Amendment, laws such as the NDAA that allow the military to arrest and indefinitely detain American citizens, and military drills that acclimate the American people to the sight of armored tanks in the streets, military encampments in cities, and combat aircraft patrolling overhead.
The menace of a national police force—a.k.a. a standing army—vested with the power to completely disregard the Constitution, cannot be overstated, nor can its danger be ignored.
Historically, the establishment of a national police force accelerates a nation’s transformation into a police state, serving as the fundamental and final building block for every totalitarian regime that has ever wreaked havoc on humanity.
Then again, for all intents and perhaps, the American police state is already governed by martial law: Battlefield tactics. Militarized police. Riot and camouflage gear. Armored vehicles. Mass arrests. Pepper spray. Tear gas. Batons. Strip searches. Drones. Less-than-lethal weapons unleashed with deadly force. Rubber bullets. Water cannons. Concussion grenades. Intimidation tactics. Brute force. Laws conveniently discarded when it suits the government’s purpose.
This is what martial law looks like, when a government disregards constitutional freedoms and imposes its will through military force, only this is martial law without any government body having to declare it.
The ease with which Americans are prepared to welcome boots on the ground, regional lockdowns, routine invasions of their privacy, and the dismantling of every constitutional right intended to serve as a bulwark against government abuses is beyond unnerving.
We are sliding fast down a slippery slope to a Constitution-free America.
This quasi-state of martial law has been helped along by government policies and court rulings that have made it easier for the police to shoot unarmed citizens, for law enforcement agencies to seize cash and other valuable private property under the guise of asset forfeiture, for military weapons and tactics to be deployed on American soil, for government agencies to carry out round-the-clock surveillance, for legislatures to render otherwise lawful activities as extremist if they appear to be anti-government, for profit-driven private prisons to lock up greater numbers of Americans, for homes to be raided and searched under the pretext of national security, for American citizens to be labeled terrorists and stripped of their rights merely on the say-so of a government bureaucrat, and for pre-crime tactics to be adopted nationwide that strip Americans of the right to be assumed innocent until proven guilty and creates a suspect society in which we are all guilty until proven otherwise.
All of these assaults on the constitutional framework of the nation have been sold to the public as necessary for national security.
Time and again, the public has fallen for the ploy hook, line and sinker
We’re being reeled in, folks, and you know what happens when we get to the end of that line?
As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, we’ll be cleaned, gutted and strung up.
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