Tuesday, October 31, 2023

SC288-15

https://scheerpost.com/2023/10/31/patrick-lawrence-deeper-into-depravity/

Deeper Into Depravity

 

Diego Ramos, ScheerPost’s managing editor, forwarded me a video clip last week he thought I ought to see. Sending it under the subject line, “Disturbing trend in Israel,” my colleague must have reckoned I have not been sufficiently shocked by the events in Israel and Gaza since Hamas mounted an assault into southern Israel on October 7 and the Israeli Defense Forces began a purposely disproportionate response to the incursion—purposely disproportionate as a matter of official policy since David Ben–Gurion put it in place during his premiership in the 1950s. 

Diego did his disturbing work. The video he forwarded outdoes it all so far by provoking a disgust as profound as any I have ever felt. It features a number of scenes wherein Israelis record themselves sadistically ridiculing Palestinians in the most cravenly cruel manner. They imitate Palestinian children dying or starving. They apply racially offensive makeup. They laugh and dance while switching lights on and off and while ostentatiously drinking water from taps—this last to mock Gazans as Israel deprives them of power, potable water, food and much else.

And I am describing the children in these videos, ranging in age from, maybe, six or seven to somewhere in their teens or early twenties. The mothers stand behind them, smiling with approval and delight. Here is the video as posted by Al Jazeera English last Thursday. I have since seen several others like it.

By common agreement among many lawyers, scholars of international law, special rapporteurs, and the like—including Israelis in these fields—what we witness daily now is by all acceptable definitions a genocide. Whether or not Israel is committing war crimes by the hour is not even worth debating. But I am taken up now by the spectacle of human beings who have allowed themselves to be destroyed in the name of an ideology that proves every bit as racist as it was when, in 1975, the U.N. General Assembly declared Zionism to be so. Resolution 3379 was revoked in 1991; it should not have been.

I am reminded of what I learned years ago when studying the Japanese Imperial Army’s conduct in China and Korea before and during World War II and the long record of the Kempeitai, commonly known as Imperial Japan’s Thought Police. Victimizers, I came to conclude with conviction, are victims, too. This holds for the people in the videos I have recently viewed and for every Israeli wearing an IDF uniform. They have been stripped of all ordinary decency by the radical ideologues of “the Jewish state.” They can laugh or sneer or pull all the triggers they like: Their lives, too, have been destroyed. Look at the videos: The evidence of this is in every frame.  

“Nothing human disgusts me” is a line I remember well from The Night of the Iguana, the 1961 play by the superbly human Tennessee Williams. I hold to this thought (even while reading the foreign pages of The New York Times). What has happened to the people in the videos must disgust us. But what they suffer as victims could happen to all but the strongest among us. They are appalling specimens of humanity, but they are human. As we find our way to some morally, intellectually defensible high ground during the atrocities we witness daily, we need to bear this in mind.

And this, too: Those videos were not shot in isolation. They reflect a culture of racism, xenophobia, hatred, and—we see this now—sadism that has taken pride in itself for many years. These sentiments are instruments of the state, carefully cultivated. You may remember the videos shot at the time of the al–Aqsa crisis two years ago. Young Israelis in sparkling school uniforms or stylish clothes leapt up and down in a sort of frenzy in the streets of Jerusalem while shouting, “Death to all Arabs.” I read those images looking back and forward: They were the flowers of the Israeli state’s century of official indoctrination and a prelude to the videos coming out now.

Arnold Toynbee, the great if no longer fashionable historian, argued in his 12–volume “A Study of History” that civilizations rise when creative elites respond to new circumstances with imagination and courage, while they decline, in turn, not in consequence of external factors but due to spiritual collapses within. This is the Israel of Bibi Netanyahu, the Israel whose plan, we know by way of an official document leaked over the weekend, is to ethnic-cleanse Gaza and incorporate it into the Jewish state. Its leaders are brutes and—as the videos I reference show—they have destroyed Israel’s human spirit. 

I saw an interview Sunday with a Defense Department contractor who has visited Israel dozens of times over many years on DoD work. He recounted the steady decline in any belief in a peaceful settlement of the Israel–Palestine crisis that he has detected since 2007. For most Israelis, he observed, it is down to violence now. A headline in Monday’s editions of The Times, recording these changing desires and expectations: “I Don’t Have That Empathy. It’s Not Me Anymore.” This is the voice of a nation that has demolished itself in its attempts to destroy others. 

A couple of weeks ago in this space I published a commentary asserting that the two-state solution to the Israel–Palestine question is dead, and a single, secular state is the only way forward. I had some mail afterward to the effect that a one-state solution is too far from reality to think about. I will reply here that these readers have it upside-down. A one-state solution is now the only realistic idea worth considering. Until Israelis accept that they must live in a single nation wherein Palestinians dwell as equal citizens, there is no more future for them than there is for Palestinians. They, Israelis, will be condemned to live in a walled-off garrison state that will come to look ever more like a commodious version of the “open-air prison” we speak of when we speak of Gaza. 

“We are the people of the light, they are the people of darkness,” Netanyahu said in a much-remarked speech to the nation last Wednesday, “and light shall triumph over darkness.” This is the utterance of a destroyer—of people, of hope—a man who cannot find his way out of the Old Testament and nonsensically demands we live in it with him, a man who simply should not be leading anything in the 21st century. 

And we, we Americans, are urged daily to support the depravity into which this man leads Israel ever more deeply. Netanyahu’s depravity, Israel’s, must be ours, too. We are urged now to openly endorse war crimes and a genocide. And so we, too, are in consequence letting an apartheid state’s intentionally terrorizing campaign against Palestinians accelerate our none-too-sturdy nation into the kind of internal collapse Toynbee described as the dynamic of decline.

Across the country you find confrontations between those who argue in behalf of their consciences and those who censure, name-call, deplatform, or otherwise attempt to ruin them for not supporting open-and-shut murder. At the University of Pennsylvania, wealthy donors threaten to withhold their support if the administration does not come out in favor of this savagery. The Writers Guild of America West is under attack for similarly refraining. Artforum, the monthly chronicler of the gallery scene, fired its editor for signing an open letter calling for a ceasefire, whereupon collectors now threaten to “deaccession” the works of artists who also signed. Let us add to this a 71–year old man’s murder of a 6–year-old Palestinian boy near Chicago two weeks ago, an incident that left his mother in critical condition. 

These implicit defenses of systematic savagery must be dressed up, of course. And so America plunges into the disgracefully cynical argument that to oppose the Israeli operation in Gaza is anti–Semitic. The Chinese put their hands up to contribute to a ceasefire and talks toward an enduring settlement of one or another kind, but China is anti–Semitic because it has not condemned the Hamas assault. 

A museum bureaucrat named Sarah Lehat Blumenstein is now going after artists who signed the letter that got Artforum’s editor fired. She threatens them with “a deaccession plan to dimmish the artists’ status.” Explaining herself in an interview with The Times, she said her efforts reflect “a fear that rising anti–Semitism was endangering her right to exist.”

The ADL may wish to come after me for this one, such have things come to, but this statement proposes a patently ridiculous equivalence, albeit one emblematic of the post–October 7 climate. If you oppose the Israelis’ genocide operation and merely call for a ceasefire, some museum functionary is frightened that her life is under threat? I view this as more than a vulgar misuse of history and a contemptuous use of the victim card. This reflects a nation that no longer knows how to make sense of itself. 

I loved, in this connection, a piece The Times ran in last Saturday’s editions to dress up, as a matter of personal affection, what has to be the Biden regime’s worst policy failure to date. Joe Biden just loves Israel, Peter Baker, The Times’s White House correspondent, wants us to know, and we should understand this—and along the way accept his “unwavering support.” “Some confidants,” Baker then writes, “said that Mr. Biden’s Irish heritage makes him relate to the plight of historically marginalized people and that his own family tragedy connects him to the grief of those who have lost so much.”

Readers, take as much time as you wish lingering over this, among the most preposterous sentences written to explain U.S. policy since violence erupted October 7. 

We propose to ban the exercise of conscience, condemnations of the out-of-control violence of an openly racist nation. No, you cannot think that. No, you cannot say that. You must think and say this. We tell ourselves stories about what good, well-intended fellows are those who support atrocities. U.S. foreign policy has not for many decades had much to do with the ideals of Western civilization as we were taught to think of them. Now we whose taxes pay for policy are urged to come right out with it: Yes, we approve of war crimes, violence against noncombatants, ethnic cleansing. What is Israel costing us? Ourselves and our self-respect, our psychological coherence, our regard of history, our culture, our humanity. 

Israel, the U.S. and the rest of the West cannot bring themselves to acknowledge the grave, grave error of al–Nakba in 1948, when began the forcible removal of Palestinians from their land. See the Toynbee reference above: Nobody in power has the creativity, imagination, or confidence to confront the present as the consequence of this error and begin acting to correct it. And so Israel will continue to pull us in the wrong direction—or further in the wrong direction, I ought to say. I hope I am not around if ever Americans start in with the sadistic videos. 

....

https://edwardcurtin.com/the-roots-of-radicalism-and-the-structure-of-evil/

The Roots of Radicalism and the Structure of Evil

My title is redundant for a reason, since the root of the word radical is the Latin word, radix, meaning root.  For I mean to show how the use and misuse of language, its history or etymology, and ours as etymological animals as the Spanish philosopher José Ortega y Gassett called us, is crucial for understanding our world, a world once again teetering on the edge of a world war that will almost inexorably turn nuclear as events are proceeding.  If our language is corrupted, as it surely is, and political propaganda flourishes as a result, the correct use of our language and the meaning of words becomes an obligation of anyone who uses them – that is, everyone, especially writers.

The United States government exists to wage war.  In its present form, it would crumble without it; and in its present form, it will crumble with it.  Only a radical structural change will prevent this.  For war-making is at the core of its budget, its raison d’être – 816.7 billion for the Fiscal 2023 National Defense Authorization Act alone – a deficit-financed sum that tells only part of the story.  This amount that finances the military-industrial complex and its blood money is for a country that has never been invaded, is bordered by friendly neighbors, and is oceans away from the multitude of countries its leaders attack and call our enemies.  The U.S. wages wars around the world because killing is its lifeblood, its structural essence.

In writing of the misuse of language, George Orwell wrote, “It becomes ugly and inaccurate because our thoughts are foolish, but the slovenliness of our language makes it easier for us to have foolish thoughts.”  So with these words Orwell slyly places us within the enigma of the chicken and the egg, a conundrum or paradox that relates to my theme in a weird way, but which I will directly ignore.

By radical I do not mean the widespread political usage as in radical-right or radical-left or radical meaning one who plays the role through dress or demeanor.  I am using the word in its primary meaning – a radical is one who is rooted in the earth, which means everyone.  Everyone therefore is mortal, human not a god, and comes from the earth and returns to it.  Everyone is radical in this sense, although they may try to deny it.  And the more one feels alive the more one senses one will die and doesn’t like the thought, therefore many tamp down their aliveness in order to reduce their fear of death.  The best way to do this is to disappear into the crowd, to become a conventional person.  To act as if one didn’t know that one’s political leaders were in love with death and killing and were not obedient cogs in a vast systemic killing machine.  Maybe the unconscious assumption is that these “leaders” can kill death for you by killing vast numbers of people and make you feel someone has control of this thing called death.

Rabbi Abraham Joshua Heschel, who stood strongly against the Vietnam War and marched with Dr. Martin Luther King, Jr., put the basic sense of radical well when he said:

Our goal should be to live life in radical amazement. . . . get up in the morning and look at the world in a way that takes nothing for granted. Everything is phenomenal; everything is incredible; never treat life casually. To be spiritual is to be amazed.

To be radically amazed that we exist is to be equally amazed that we will die.  And there’s the rub.

Yesterday I got in our car and drove away to meet a journalist friend.  It was evening and my wife had previously used the car.  I had just spent time following all the dreadful news about the massive slaughter by Israel of Palestinians in Gaza, including the death of more than 3,000 children whose numbers are climbing fast.  Visions of those children and babies played havoc with my spirits, and I kept thinking of my own children and the love and tenderness that comes with being a  parent.  A musical cd that my wife had been listening to started playing.  The case was on the console.  It was Sacred Arias by Andrea Bocelli.  He of the majestic voice was singing Silent Night.  I was overwhelmed with tears by his passionate words:

Silent night! Holy night!
All is calm, all is bright
round yon Virgin Mother and Child,
Holy infant so tender and mild,
sleep in Heavenly peace!
sleep in Heavenly peace!

I saw nights in Gaza as Israeli bombs burst and shattered everyone and everything to bits, all the holy infants, the children and adults.

I felt beside myself with grief, a U.S. citizen driving down a safe country road contemplating the savagery of my nation and its support for the Israeli government’s brutality and mass killings of Palestinians for all the world to see on screens everywhere.

I felt ashamed to live in a land where justice is a game reserved for rhetoric alone as it joins in the massacre of the innocent, as it always has, now together with the apartheid Israeli regime.

I thought of all the compromised politicians who pledge their allegiance to the killers, Biden and all his presidential predecessors, now including the aspirant Robert F. Kennedy, Jr., a man with a conscience on many important issues whom I have supported in his quest for the presidency, but a man whose conscience has abandoned him when it comes to the Palestinians, as Scott Ritter has recently documented.  I have privately urged Kennedy to reconsider his “unwavering, resolute, and practical” support for the Israeli government following the Gaza breakout of October 7, but to no avail.  In fact, I have been trying to get him to withdraw his unconditional support for Israel since the summer when he withdrew his support for Roger Waters, marched with Rabbi Shmuley Boteach in the Israel parade in NYC, and allowed Boteach to say that Sirhan Sirhan had killed his father without correcting him since he knew it was an egregious lie.  My failure in this regard deeply saddens me.

I felt betrayed again – perhaps you will call me naïve – as when I was young and last put my trust in voting for a US presidential candidate in 1972.  I thought I had learned to radically grasp the systematically corrupt nature of the U.S. warfare state.  Now more than three weeks have passed and Bobby Kennedy has remained silent, only to ask for our prayers for the victims of the mass shooting in Maine.  For the Palestinians, not a word. Although he considers the Israeli-Palestinian situation complicated, there is nothing complicated about genocide; it doesn’t necessitate long analyses and discussions with advisers.  The facts of the Israeli slaughter of Palestinians in Gaza are evident for all to see, if they wish.  Bobby Kennedy has turned away.  And I have now sadly turned away from him.

I remembered the Gospel words I heard long ago about the fulfillment of the words of the prophet Jeremiah: “A voice was heard in Ramah, sobbing and loudly lamenting: it was Rachel weeping for her children, refusing to be comforted because they were no more.”  But this time it is not the Jewish Rachel, for Herod has assumed the name Netanyahu and his U.S. allies, and the weeping ones are Palestinian mothers and fathers.  Nothing can justify such slaughter, not the terrible killings of innocent Israelis on October 7 that I denounce; not the fear that the birth of messengers of peace might strike into Herod/Netanyahu’s heart – nothing!  Seventy-five years of ethnic cleansing of Palestinians continues apace. The Jewish child Jesus, the radical preacher of love and peace for all people, didn’t die on a private cross, nor do the Palestinians.  So it goes.

I thought of the indescribable sweet wonder of holding your baby in your arms while realizing how many Palestinian parents have been holding their dead children in theirs.  Rage welled up in me at the obscenity of those who support this and those who shut their eyes to it and those who remain silent.

I realized that as a Christian I am baptized into the human family, not some special in-group, which is the opposite of Jesus’s message.  Every child is holy and innocent and to massacre them is evil.  And to remain silent as it happens is to be complicit in evil.

I remembered how these many ongoing weeks of terror started and thought of a poem that is succinctly apposite: Harlem by Langston Hughes:

What happens to a dream deferred?

Does it dry up
like a raisin in the sun?
Or fester like a sore-
and then run?
Does it stink like rotten meat?
Or crust and sugar over-
like a syrupy sweet?

Maybe it just sags
like a heavy load.

Or does it explode?

And I thought that he could have omitted that final question mark because we have our answer, then and now.

Then the music stopped and I arrived at my destination to meet my friend.

Yes, to be radical is to be rooted in the earth and to realize all people are part of the human family, each of us made of flesh and blood and therefore sisters and brothers deserving of justice, peace, and dignity.  But this is just a first step in the grasping of the full dimension of the radical vision.  It can end in fluff if a second step is not taken: to use our freedom to uproot ourselves from the conventional government and mass media propaganda and mind control that clouds our understanding of how the world works. This takes study and work and an understanding of the historical and systemic roots of all the alleged “unprovoked” violence that ravages our world.

Thus the existential and socio-historical merge in the radical vision that allows us to grasp the structures of evil and our personal responsibility.

Today that obligation is clear: To oppose the Israeli genocide of the Palestinians.

Otherwise we are guilty bystanders.

....

https://caitlinjohnstone.com.au/2023/10/31/we-are-ruled-by-sociopaths-and-morons/

We Are Ruled By Sociopaths And Morons

The response to the Gaza crisis from western leaders and media outlets and celebrities shows very clearly that we really are led by the least among us. The least wise. The least intelligent. The least compassionate. The least insightful. We are ruled by sociopaths and morons.

You are being offered two narratives to choose from: 

  1. Palestinians in Gaza are evil orc-like savages who just want to murder Jews and must therefore be caged and killed. 
  2. Palestinians in Gaza are thinking human beings who are reacting to intolerable abuses inflicted upon them. 

Which is more believable?

We’re being told that Israel needs to wage a relentless bombing campaign which is killing civilians by the thousands in order to eliminate Hamas, because Hamas must be destroyed to achieve a lasting peace. Every part of this is transparently false.

Firstly the premise that Hamas must be eliminated to achieve peace is fallacious; peace can be achieved by eliminating the abuses and righting the wrongs which gave rise to Hamas in the first place. There’s no rational reason to believe Hamas would continue to exist in its current iteration or keep waging violent resistance if the theft and injustice from 1948 onward were rolled back, refugees had the right to return, apartheid abuses were ended, and people were no longer kept in a giant concentration camp where they are deprived of basic human needs.

Secondly the premise that you can bomb people into accepting an abusive status quo is self-evidently absurd. Even if Israel kills every single member of Hamas, there will be hundreds of thousands of survivors of this onslaught who see the depravity of Israel and refuse to accept it. You think all these orphaned boys and all these men who saw their loved ones ripped apart by military explosives are just going to be cool with the status quo from here on out? Of course not.

And Israel knows this, which is why its preferred solution is to kick all survivors of this onslaught out of Gaza and into refugee camps in the Sinai Peninsula. It knows that nothing it’s doing will actually work and it refuses to make the reparations that will work, so its only other option is the elimination of Gazans one way or the other. Ethnic cleansing and mass displacement is not “peace” by any stretch of the imagination, but it might allow Israel to keep its abusive status quo intact.

Those are Israel’s only real options for sustainable stability: either right all the wrongs which led to this, or go the opposite direction and inflict far more wrongs to answer the Palestinian question once and for all. It’s pretty clear watching all this that Israel has opted for the latter.

The narrative managers are still struggling with the problem that when they announced that Palestinians had escaped from their concentration camp and killed a bunch of Israelis, an inconvenient number of people started asking “Wait, what were they doing in a concentration camp?”

I find nothing less morally or philosophically interesting than pontificating on how the traumatized prisoners of a horrible concentration camp should have conducted themselves once they broke free of its confines. As far as I’m concerned everything that happened on October 7 was the result of generations of Israeli abuse, the British decisions which made it all possible, and the American backing which has kept it going.

Israeli policies created Hamas. I don’t mean this in the usual “Netanyahu boosted Hamas to sabotage peace and undermine its more moderate rivals” sense, I mean it in the “Those who make peaceful revolution impossible will make violent revolution inevitable” sense. If you stomp out every possible peaceful avenue of resistance, naturally you’re going to see the rise of factions which favor violent resistance.

One of my most formative experiences in understanding this conflict happened in 2018 when I watched Israeli soldiers firing on protesters with sniper rifles and live ammo. B’Tselem explicitly denounced this as unlawful. There’s nothing that could possibly make such a thing okay, and it was a very clear illustration of the way Israel has cut Palestinians off from all the normal pathways toward peaceful resolution.

I said when all this started that I believe the Hamas attack will ultimately be a net negative for Palestinians, but that I can’t in good conscience “condemn Hamas” because nobody can articulate a positive direction that Palestinians should be taking. The fact that all peaceful avenues of resistance have been cut off is not the fault of the Palestinians, and it’s not the fault of Hamas. It’s the fault of the Israeli government.

Hamas is just what you get when you create an intolerably abusive apartheid state which keeps millions of people in a concentration camp whose inhabitants are cut off from basic human needs and make peaceful revolution impossible. Hamas isn’t the disease, it’s a symptom of the disease. The disease is an apartheid settler-colonialist project which cannot exist without endless violence, warfare and abuse.

I refuse to be shamed and demonized for supporting peace by people who support the murder of thousands of children.

No comments:

Post a Comment