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https://scheerpost.com/2023/12/14/unilateral-sanity-could-save-the-world/

Unilateral Sanity Could Save the World

 

Top American officials in the “national security” establishment are notably good at smooth rhetoric and convenient silences. Their scant regard for truth or human life has changed remarkably little since 1971 when Daniel Ellsberg risked decades in prison to leak the Pentagon Papers to the world. During the years between then and his death six months ago, he was a tireless writer, speaker, and activist.

Most people remember him, of course, as the whistleblower who exposed voluminous official lies about the Vietnam War by providing 7,000 top-secret pages of classified documents to the New York Times and other newspapers. But throughout his adult life, he was transfixed above all by the imperative of preventing nuclear war.

One day in 1995, I called Dan and suggested he run for president. His reply was instant: “I’d rather be in prison.” He explained that, unlike typical candidates, he couldn’t stand to offer opinions on subjects he really knew little or nothing about.

However, for more than five decades, Ellsberg didn’t hesitate to publicly address what he really did know all too much about — the patterns of government secrecy and lies that sustained America’s wars in one country after another, along with the chronic deceptions and delusions at the core of the nuclear arms race. He had personally seen such patterns of deceit at work in the upper reaches of the warfare state. As he told me, “That there is deception — that the public is evidently misled by it early in the game… in a way that encourages them to accept a war and support a war — is the reality.”

And how difficult was it to deceive the public? “I would say, as a former insider, one becomes aware: it’s not difficult to deceive them. First of all, you’re often telling them what they would like to believe — that we’re better than other people, we are superior in our morality and our perceptions of the world.”

Dan had absorbed a vast array of classified information during his years working near the top of the U.S. war machine. He knew countless key facts about foreign policy and war-making that had been hidden from the public. Most importantly, he understood how mendacity could lead to massive human catastrophes and how routinely the key figures in the Pentagon, the State Department, and the Oval Office openly lied.

His release of the Pentagon Papers in 1971 — revealing crucial history about the Vietnam War while it was still underway — exposed how incessant deception got wars started and kept them going. He had seen up close just how easy it was for officials like Secretary of Defense Robert McNamara to suppress doubts about American war-making and push ahead with policies that would, in the end, lead to the deaths of several million people in Vietnam, Laos, and Cambodia. And Dan was haunted by the possibility that someday such deception might lead to a nuclear holocaust that could extinguish almost all human life on this planet.

In his 2017 book The Doomsday Machine: Confessions of a Nuclear War Planner, he highlighted this all-too-apt epigraph from philosopher Friedrich Nietzsche: “Madness in individuals is something rare. But in groups, parties, nations, and epochs, it is the rule.” The ultimate madness of policies preparing for thermonuclear war preoccupied Dan throughout his adult life. As he wrote,

“No policies in human history have more deserved to be recognized as immoral, or insane. The story of how this calamitous predicament came about, and how and why it has persisted for over half a century is a chronicle of human madness. Whether Americans, Russians, and other humans can rise to the challenge of reversing these policies and eliminating the danger of near-term extinction caused by their own inventions and proclivities remains to be seen. I choose to join with others in acting as if that is still possible.”

A Global Firestorm, a Little Ice Age

I don’t know whether Dan liked Italian philosopher Antonio Gramsci’s aphorism about “pessimism of the intellect, optimism of the will,” but it seems to me an apt summary of his approach to the specter of nuclear annihilation and an unfathomable end to human civilization. Keeping his eyes relentlessly on what few of us want to look at — the possibility of omnicide — he was certainly not a fatalist, yet he was a realist about the probability that a nuclear war might indeed occur.

Such a probability now looms larger than at any other time since the Cuban missile crisis in October 1962, but its most essential lessons seem to have been lost on President Biden and his administration. Eight months after that nearly cataclysmic faceoff six decades ago between the United States and the Soviet Union, President John Kennedy spoke at American University about the crisis. “Above all,” he said then, “while defending our own vital interests, nuclear powers must avert those confrontations which bring an adversary to a choice of either a humiliating retreat or a nuclear war. To adopt that kind of course in the nuclear age would be evidence only of the bankruptcy of our policy, or of a collective death wish for the world.”

But Joe Biden has seemed all too intent on forcing his adversary in the Kremlin, Vladimir Putin, into just such “a humiliating retreat.” The temptation to keep blowing a presidential bugle for victory over Russia in the Ukraine war has evidently been too enticing to resist (though Republicans in Congress have recently taken a rather different tack). With disdain for genuine diplomacy and with a zealous desire to keep pouring huge quantities of armaments into the conflagration, Washington’s recklessness has masqueraded as fortitude and its disregard for the dangers of nuclear war as a commitment to democracy. Potential confrontation with the world’s other nuclear superpower has been recast as a test of moral virtue.

Meanwhile, in U.S. media and politics, such dangers rarely get a mention anymore. It’s as if not talking about the actual risks diminishes them, though the downplaying of such dangers can, in fact, have the effect of heightening them. For instance, in this century, the U.S. government has pulled out of the Anti-Ballistic Missile, Open Skies, and Intermediate-Range Nuclear Forces arms-control treaties with Russia. Their absence makes nuclear war more likely. For the mainstream media and members of Congress, however, it’s been a non-issue, hardly worth mentioning, much less taking seriously.

Soon after becoming a “nuclear war planner,” Dan Ellsberg learned what kind of global cataclysm was at stake. While working in the Kennedy administration, as he recalled,

“What I discovered, to my horror, I have to say, is that the Joint Chiefs of Staff contemplated causing with our own first [nuclear] strike 600 million deaths, including 100 million in our own allies. Now, that was an underestimate even then, because they weren’t including fire which they felt was too incalculable in its effects. And of course, fire is the greatest casualty-producing effect of thermonuclear weapons. So, the real effect would have been over a billion not 600 million, about a third of the Earth’s population then at that time.”

Decades later, in 2017, Dan described research findings on the “nuclear winter” that such weaponry could cause:

“What turned out to be the case 20 years later in 1983, confirmed in the last 10 years very thoroughly by climate scientists and environmental scientists, is that that high ceiling of a billion or so was wrong. Firing weapons over the cities, even if you called them military targets, would cause firestorms in those cities, like the one in Tokyo in March of 1945, which would loft into the stratosphere many millions of tons of soot and black smoke from the burning cities. It wouldn’t be rained out in the stratosphere, it would go around the globe very quickly, and reduce sunlight by as much as 70 percent, causing temperatures like that of the Little Ice Age, killing harvests worldwide and starving to death nearly everyone on Earth. It probably wouldn’t cause extinction. We’re so adaptable. Maybe 1 percent of our current population of 7.4 billion could survive, but 98 or 99 percent would not.”

Facing the Hell of Thermonuclear Destruction

In his book The Doomsday Machine, Dan also emphasized the importance of focusing attention on one rarely discussed aspect of our nuclear peril: intercontinental ballistic missiles, or ICBMs. They are the most dangerous weapons in the arsenals of the atomic superpowers when it comes to the risk of setting off a nuclear war. The U.S. has 400 of them, always on hair-trigger alert in underground silos scattered across Colorado, Montana, Nebraska, North Dakota, and Wyoming, while Russia deploys about 300 of its own (and China is rushing to catch up). Former Defense Secretary William Perry has called ICBMs “some of the most dangerous weapons in the world,” warning that “they could even trigger an accidental nuclear war.”

As Perry explained, “If our sensors indicate that enemy missiles are en route to the United States, the president would have to consider launching ICBMs before the enemy missiles could destroy them. Once they are launched, they cannot be recalled. The president would have less than 30 minutes to make that terrible decision.” So, any false indication of a Russian attack could lead to global disaster. As former ICBM launch officer Bruce Blair and former vice chair of the Joint Chiefs of Staff General James Cartwright wrote: “By scrapping the vulnerable land-based missile force, any need for launching on warning disappears.”

During an interview with me in 2021, Dan made a similar case for shutting down ICBMs. It was part of a recording session for a project coordinated by Judith Ehrlich, co-director of the Oscar-nominated documentary “The Most Dangerous Man in America: Daniel Ellsberg and the Pentagon Papers.” She would go on to create an animated six-episode “Defuse Nuclear War Podcast with Daniel Ellsberg.” In one of them, “ICBMs: Hair-Trigger Annihilation,” he began: “When I say that there is a step that could reduce the risk of nuclear war significantly that has not been taken but could easily be taken, and that that is the elimination of American ICBMs, I’m referring to the fact that there is only one weapon in our arsenal that confronts a president with the urgent decision of whether to launch nuclear war and that is the decision to launch our ICBMs.”

He went on to stress that ICBMs are uniquely dangerous because they’re vulnerable to being destroyed in an attack (“use them or lose them”). In contrast, nuclear weapons on submarines and planes are not vulnerable and

“can be called back — in fact they don’t even have to be called back, they can… circle until they get a positive order to go ahead… That’s not true for ICBMs. They are fixed location, known to the Russians… Should we have mutual elimination of ICBMs? Of course. But we don’t need to wait for Russia to wake up to this reasoning… to do what we can to reduce the risk of nuclear war.”

And he concluded: “To remove ours is to eliminate not only the chance that we will use our ICBMs wrongly, but it also deprives the Russians of the fear that our ICBMs are on the way toward them.”

While especially hazardous for human survival, ICBMs are a humongous cash cow for the nuclear weapons industry. Northrop Grumman has already won a $13.3 billion contract to start developing a new version of ICBMs to replace the currently deployed Minuteman III missiles. That system, dubbed Sentinel, is set to be a major part of the U.S. “nuclear modernization plan” now pegged at $1.5 trillion (before the inevitable cost overruns) over the next three decades.

Unfortunately, on Capitol Hill, any proposal that smacks of “unilateral” disarmament is dead on arrival. Yet ICBMs are a striking example of a situation in which such disarmament is by far the sanest option.

Let’s say you’re standing in a pool of gasoline with your adversary and you’re both lighting matches. Stop lighting those matches and you’ll be denounced as a unilateral disarmer, no matter that it would be a step toward sanity.

In his 1964 Nobel Peace Prize speech, Martin Luther King Jr. declared, “I refuse to accept the cynical notion that nation after nation must spiral down a militaristic stairway into the hell of thermonuclear destruction.”

It’s easy to feel overwhelmed and powerless on the subject. The narratives — and silences — offered by government officials and most media are perennial invitations to just such feelings. Still, the desperately needed changes to roll back nuclear threats would require an onset of acute realism coupled with methodical activism. As James Baldwin wrote: “Not everything that is faced can be changed; but nothing can be changed until it is faced.”

Daniel Ellsberg was accustomed to people telling him how much he inspired them. But I sensed in his eyes and in his heart a persistent question: Inspired to do what?

Comment to article:

" The Ukraine conflict with Russia isn’t the only threat of WWIII. The Middle East is also on the list of probabilities of nuclear war. JFK didn’t want to arm Israel with nukes possibly because he intuited the fanaticism and insanity of its Zionist leaders. I do fear that if we can’t locate the multiple heads of the snake, one of which is the private banking industry, IMF, World Bank, Bank of London, Bank of England, the Federal Reserve Bank who fund these wars, sanctions, genocides, coups and assassinations, we are all doomed to servitude and likely annihilation. What difference it would make if each state opened their own state banks and quit relying on these private banks? I don’t know that much about banking but I learned quite a bit from Stephen Mitford Goodson and his two slim volumes. I’m running out of hope when I find so much history I was never taught in public schools that might have turned USA into something more than the awful and forever murderous war machine that it is. I think those guns are going to be turned on us one of these days in the not too distant future. There’s no hesitation of the ruling the elite to sacrifice their own people, particularly dissenters, like five of our US presidents and one single senator all assassinated for engaging in or trying to, monetary reform. It’s all about money, right? War is good business. How else do we fight such a morbid and evil business. We are’t fighting with swords and single bullet guns. "

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https://scheerpost.com/2023/12/12/patrick-lawrence-gaza-confronting-power/

Gaza & Confronting Power

The events of the past seven days are sobering no matter where you look. The Israelis’ daily attacks in southern Gaza, after telling Gazans in the north to seek refuge there, strips bare the apartheid state’s intent to ethnic-cleanse the Gaza Strip and scatter to the winds those of its people who survive. 

Is there some word other than “genocide” we should use to name this horror, this stain upon the consciences of everyone who does not raise a voice against it? 

It is also clear as of last week that the Biden regime’s amoral support for the Israelis’ bloodlust in Gaza is destabilizing America and hastening the collapse from within that this nation has feared since it declared itself the United States. 

Think about those outlandish hearings in the House last week, when three university presidents were cynically cornered so their inquisitors could frame them as apologists for some imaginary genocide of Jews.

Think about these unlawful definitions of anti–Semitism that apologists for Israel want to see adopted as federal law and enforced in universities and a great variety of public institutions. Think about the anti–Semitism hustle, as Ajamu Baraka calls it — these ridiculous but ubiquitous claims that anti–Semitism is suddenly everywhere.  

Think about the arrests of those demonstrating for the Palestinian cause, the firing of professors and administrators, of doctors and other professionals, and the wholesale suppression of First Amendment rights. Think about the Biden regime’s announcement last Friday that it will ship arms to Israel without any congressional review. 

Think, then, about the ever-increasing imperial distance from which the reigning regime operates, and about the decay of America’s Constitution, its Bill of Rights, its Congress, its courts, its educational institutions, its public discourse and its common language, its ideals. How shall we understand what is happening to America and its people?  

In any gathering of the like-minded these matters are all that is talked about. They sit upon one’s shoulders like a burdensome weight. What shall we do, people ask. Whatever one does it seems not enough. We are adrift in a sea of enforced indecency and irrationality.  

Turning to Rudolf Rocker

Struggling with all this, as I admit to doing, my mind returned this past week to Rudolf Rocker, the German anarchist whose great work, Nationalism and Culture, is now hard to find but a great reward if you manage to locate a copy via the used-book sites. Here is the erudite Rocker thinking through the relationship between the modern state, in this case the Spain of Ferdinand and Isabella, and what he calls, in catch-all fashion, culture:

“So the unified national state was established under the dominion of an absolute monarchy. Spain became the first of the great powers of the world… But with the triumph of the unified Spanish state and the brutal suppression of all local rights and liberties there dried up the sources of all material and intellectual culture, and the country sank into a condition of hopeless barbarism. Even the inexhaustible streams of gold and silver that flowed in from the young Spanish colonies in America could not check the cultural decline: They only hastened it.”

This is Rocker developing one of the arguments that make Nationalism and Culture an enduring work. State power and culture — which, to simplify Rocker’s definition, means all that makes humankind human and enables humanity’s survival and advance — are inimical. The state, he argues, cannot ultimately abide forms of spontaneous culture that arise by way of human communities.  

“The state, Rocker argues, cannot ultimately abide forms of spontaneous culture that arise by way of human communities.”

Absolutist regimes are especially intolerant of authentic culture. In history they are given to destroying all forms of culture in the name of one or another kind of national unity. This is necessary for the continued exercise of power. 

The great empires, Rocker points out, are often fertile sites of high culture. “But let us not deceive ourselves,” Rocker writes:

“The high art we may associate with empires is typically the residue of previous times. Autocracies and imperial regimes are in the business of destroying culture, not cultivating it.” 

This means, if I read Rocker correctly, that in late-imperial phases all cultural institutions must be made to serve the state. Universities, museums, media, the important industrial sectors — we can count all these as cultural entities and note the cases wherein they are required to reflect the state’s ideology and conform to its dictates.  

Language, an important cultural artifact, becomes a contentious question in this context. If language arises from the community that comes to speak it, the state determines to control and manipulate language so as to enlist communities in the state’s cause, the cause of nationalism and power. 

Rocker, let us not forget, was an anarchist and so had it in for the state and any kind of nationalist ideology a state may conjure and enforce. Even if one has little interest in anarchism (as I do not), I don’t see that this devalues by an iota all that Rocker has to tell us about ourselves, especially but not only now, by way of the core confrontation between state power and culture that he delineates throughout history.  

It is no kind of stretch to understand the liberal authoritarian project as a case of state power exerting itself upon those it governs — or rules, as the case comes to be. It is more or less all there — the enforcement of officially decreed versions of all events, the proscribing of all alternative versions, the punishment or banishment of those who deviate even slightly from the orthodoxy, the subservience of media to the state, the mutilation of language to serve the state’s purpose.

Corinna Barnard, my colleague at Consortium News, published a superbly to-the-point piece Sunday on the congressional hearings last week wherein the presidents of Harvard, the Massachusetts Institute of Technology and the University of Pennsylvania were subjected to four hours of abusive questioning pointedly intended to show the rest of us the consequences of maintaining our sanity amid a grotesque psyop to convince us that First Amendments rights must be swept aside as the only way to rid ourselves of some rampant anti–Semitism that now besets us. 

“Think about the ever-increasing imperial distance from which the reigning regime operates.”

The twisting of language to serve the state’s purpose reached a fully absurd irrationality during those hearings. There is no recorded case of anyone on any university campus calling for “the genocide of Jews,” but no matter. 

Here is Barnard’s lead: 

“The U.S. is currently in the chokehold of a monstrous effort to fixate the nation on fears of an entirely hypothetical genocide when a real one is taking place.

Last week a House committee redolent of the McCarthyist days of the notorious House Un–American Activities Committee conducted an inquisition of three university presidents about their toleration of terms such as ‘intifada,’  which The New York Times, in its coverage, described as “an Arabic word that means uprising and that many Jews hear as a call for violence against them.”…

The meeting created a sinkhole for the principle of free speech, in which words used to express the cause of Palestinian resistance were twisted into an evil intention towards Jews, at the exact time when the Israel military is perpetrating genocide…. “

This is the American state, broadly defined and well on its way toward a form of apple-pie absolutism, forcing distorted meanings not merely on three university administrators but on all of us. 

From Speech to Thought

We learn from this occasion that the censorship regime with which we are now required to live is about more than eliminating or banning speech. Silence is only one of its objectives. It is as much concerned with controlling what it is permissible to say and what the language we speak must mean. 

It is a hop-skip to being told what we are allowed to think.

Here I will be crystal clear: It cannot be made a crime to hate someone else, for whatever reason, or to announce one’s hatred in public. These are our rights, repellently exercised or otherwise. If the ACLU had not devolved into a nest of identitarian flunkies, it would say this plainly and your columnist would not have to. 

Since when, in this connection, has it been the purview of Congress to vote on resolutions such as the one it passed last week, 311–14, in which it “clearly and firmly states that anti–Zionism is anti–Semitism?” It also condemns “From the River to the Sea,” the Palestinian slogan (which I find touchingly poetic), calling it “a rallying cry for the eradication of the State of Israel and the Jewish people.”

Since never. This irresponsible conduct in the national legislature is two things. 

One, it is a measure of America’s swoon into another of its purification rituals. From the 17th century Boston hangings through the various red scares, Russiagate, and all the rest, it is always the same theme: We must remove from among us those elements that are impure.

This is done by requiring everyone to denounce or repudiate what they are told to denounce or repudiate, and to do so with prescribed degree of vehemence and illogic. One is otherwise exiled, one or another way, from the circle of the Elect.  

Two, the House’s idiotic resolution is an indication of how apartheid Israel’s condemnable campaign of murder and cruelty in Gaza has catalyzed the American state’s exercise of power over American culture in the way Rudolf Rocker would have meant the term.

“It cannot be made a crime to hate someone else, for whatever reason, or to announce one’s hatred in public. These are our rights, repellently exercised or otherwise.”

In this connection, we now watch as wealthy Wall Street investors, private equity executives, and others whose primary preoccupation is capital, withdraw or threaten to withdraw very considerable sums committed to university endowments if these institutions do not conform to their views on Israel and the Palestinian cause.

Think about this. Institutions of higher learning are supposed to be the source, or one source, of a healthy society’s dynamism. Now we have money people telling these institutions how to run themselves? This is what decline looks like. This is how America’s official support for apartheid Israel hastens it. 

We are all under attack, this being the case, not only those who are censored or otherwise singled out for punishment or banishment. This is everyone’s confrontation with power. Reading Rocker helps us understand the magnitude of this encounter. 

“What I keep coming back to is the thought that none of us were [sic] raised or prepared to live in an Insane World,” a reader who goes by Roundball Shaman wrote in the comment thread of a recent column. “There is only one way to deal with insanity. Stay sane ourselves.”

It is a start, under the circumstances.